Tip 1: Consequence as a category of dialectics
Tip 1: Consequence as a category of dialectics
The consequence arises from the interactionphenomena. Some phenomena are completely dependent on each other. That is, some cause others, the latter generate others and so on. Thus, the first phenomena are the cause, the latter are their consequence.
Dialectics
The laws and categories of dialectics are notfiction of mankind, they are willy-nilly born of nature itself and social life. They express objective laws that exist independently of human consciousness. In addition to the basic laws of dialectics, there are also dialectical regularities that explain and supplement these laws. In addition, with the help of a certain system consisting of categories and dialectical regularities, the essence of dialectics itself is expressed.Reason and its effect
Category of dialectics - causes and effects -reflects the most important regularity of the objective world. Knowledge of this pattern is necessary for human life, its practical activities. Studying the causes of the emergence of phenomena and their consequences, a person has the opportunity to influence them. For example, in order to prevent such a phenomenon as a disaster and to nullify the occurrence of its consequences, it is necessary to know the cause of its occurrence. A person is helpless and helpless if he does not know the reasons. And accordingly, if the reasons are known, then the person has enormous power and great opportunities. Cause and effect are correlative concepts. The reason is a phenomenon that causes and entails another phenomenon - a consequence. The effect produced by the cause depends entirely on the given conditions. The difference between the cause and the condition is small. The condition to a certain extent is the cause, and the cause, in turn, is a consequence. The same causes under different conditions cause different consequences.Interrelation of phenomena
When the motion of matter inevitably occursthe universal interconnection of phenomena, their mutual conditioning, the birth of new phenomena, their endless intertwining. Science has proved that the world is a single whole, where phenomena and processes are completely dependent on each other. A phenomenon is both a cause and an effect. In other words, the phenomenon has a cause-and-effect sequence. What says that there is no effect without a reason, as there is no cause that does not have an effect. Always the reason is the precursor of the investigation. The sequence of the cause-and-effect process is an infinite sequence of phenomena, the transition from one phenomenon to another. Any phenomenon under consideration is a consequence of the previous phenomenon, and at the same time is the cause of the following phenomenon. But at the same time, the relationship between the two phenomena is relevant only if one of the phenomena is not only the result of the cause, but also inevitably causes and generates another phenomenon. A vivid and graphic example of the cause-and-effect sequence may be the fall of the dominoes. Conditionally, the knuckle is a phenomenon. Accordingly, any knuckle causes the fall of the next knuckle and at the same time is a consequence of the fall of the previous one.Council 2: Dialectics as a doctrine of universal development
Dialectics is directly related torepresentations of the interconnection of phenomena and the universal variability of the world. Already ancient philosophers noted that the reality surrounding the person is not static, but constantly changing. Later these views were reflected in the dialectical method of cognition.
Instructions
1
Under dialectics in philosophy they understand theorydevelopment and an independent method of knowledge of the world. The first sprouts of the doctrine of universal movement and the connection between phenomena in nature and society were spontaneous in nature. The ancient Greek philosopher Heraclitus expressed such dialectical views. He believed that nature is a cycle of changing events, that in the world there is nothing permanent.
2
The naive views of ancient philosophers werea consequence of the ordinary contemplation of the surrounding reality. Scientists of antiquity had no idea of the various forms of motion of matter, the data about which became available only after centuries. The efforts of philosophers were primarily aimed at revealing the general laws that govern human thought in its dialectical movement from ignorance to knowledge.
3
During the Middle Ages dialectics evolvedin the tool of conducting discussions. When discussing philosophical questions, scientists resorted to arguments, which later formed the basis for the dialectical method. However, in those days dialectics continued to be strongly influenced by idealistic views on nature and society. In the center of consideration, the movement and development of thought, and not of different forms of matter, most often lay.
4
In its entirety, the theory and methodological foundationsDialectics was developed by the German philosopher Georg Wilhelm Friedrich Hegel. Being one of the most prominent representatives of objective idealism, Hegel created a system of dialectics, which differed in its ultimate harmony, although it had irreconcilable contradictions within the framework of idealism. The categories and laws derived by the German thinker formed the basis for the dialectical method, which later developed in the writings of the founders of Marxist theory.
5
A significant contribution to the development of dialectics wasrepresentatives of Marxism: K. Marx, F. Engels and V.I. Ulyanov (Lenin). Marx cleared Hegel's dialectic of idealistic content, retaining the basic categories and principles of this method of cognition. So there was dialectical materialism, which considered all the changes in nature and society from the point of view of the predominance of matter over consciousness and thinking. The next step was the application of dialectics to the development of society, as a result of which historical materialism appeared.
6
Modern dialectics is aan integral system of categories, principles and laws, through which the universal relationship between phenomena observed in nature, society and thought is revealed. Dialectics asserts that all phenomena and processes in the world are in continuous unity and movement. Interacting with each other, objects affect each other, subject to causal patterns.
7
The doctrine of universal development says that everything in the worldhas its beginning, consistently passes through several stages of formation, after which it naturally fades away, passing into a different quality. These provisions of dialectics in the most accurate form reflect the features of the reality surrounding man.
Tip 3: The Philosophy of Hegel
German philosopher Georg Wilhelm Friedrich Hegelhas developed a model of being that reflects all its manifestations, levels and stages of development. He managed to create a philosophical system of the whole spiritual culture of human society, and also to consider its separate stages as a process of the formation of the spirit.
